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π. Αθανάσιος Μυτιληναίος


Ὁμιλίες τοῦ Πατρός Ἀθανασίου Μυτιληναίου

π. Αθανάσιος Μυτιληναίος

Ἡ ἀνάστασις τῶν νεκρῶν

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01. Σχέσις ἀναστάσεως Χριστοῦ καί ἀναστάσεως νεκρῶν – Συνέπειαι ἐκ τῆς ἀρνήσεως τῆς σχέσεως αὐτῆς.

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02. Μαρτυρίαι ἐκ τῆς Παλαιᾶς Διαθήκης.

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03. Μαρτυρίαι ἐκ τῆς Καινῆς Διαθήκης καί τῶν Πατέρων.

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04. Ἡ Παράδοσις περί τῆς ἀναστάσεως τῶν νεκρῶν - Ἀρνηταί τῆς ἀναστάσεως τῶν νεκρῶν.

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05. Ἡ δύναμις, δικαιοσύνη, σοφία καί ἀγάπη τοῦ Θεοῦ ὑπαγορεύουν τήν ἀνάστασιν – Τό μυστήριον τοῦ θανάτου.

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06. Τί λέγει ὁ λόγος τοῦ Θεοῦ γιά τό θέμα τοῦ θανάτου.

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Περί παθῶν

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01.Εἰσαγωγή. Τά πάθη δέν εἶναι στήν οὐσία τῆς ἀνθρωπίνης ὕπαρξης. Βρίσκονται στήν προαίρεση τοῦ ἀνθρώπου. Γενικεύονται εἰς τρία: φιληδονία, φιλοδοξία, φιλαργυρία. Ἀναλύονται σέ ὀκτώ καί εἰς μεγάλο πλῆθος.

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02.Τά στάδια τῆς ἁμαρτίας. Τί εἶναι ἁμαρτία. Τί εἶναι πάθος. Ἡ σχέση πάθους – δαιμονίων εἶναι ἀνάλογη μέ τή σχέση πληγῆς – μικροβίων. Τρεῖς γενικοί τρόποι ἀντιμετώπισης τῶν παθῶν.

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03.Περί γαστριμαργίας α'.

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04.Περί γαστριμαργίας β'.

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05.Περί μέθης καί σπατάλης.

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06.Περί τῶν καλῶν τρόπων στό τραπέζι καί γενικά καλῆς συμπεριφορᾶς.

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07.Περί πορνείας α'.

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08.Περί πορνείας β'.

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09.Περί πορνείας γ'.

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10.Περί πορνείας δ'.

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11.Περί ἀγωγῆς τῶν παιδιῶν α'.

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12.Περί ἀγωγῆς τῶν παιδιῶν β'.

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13.Περί πορνείας καί σωφροσύνης.

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14.Περί φιλαργυρίας α'.

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15.Περί φιλαργυρίας β'.

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16.Περί φιλαργυρίας γ'.

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17.Περί ὀργῆς α'.

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18.Περί ὀργῆς β'.

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19.Περί τῆς κατά κόσμον λύπης.

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20.Τό κατά Θεόν πένθος.

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21.Περί ἀκηδίας α'.

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22.Περί ἀκηδίας β'. Περί κενοδοξίας.

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23.Περί κενοδοξίας συνέχεια.

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24.Περί ὑπερηφανείας. Ὁ ἅγιος Ἀντώνιος εἶδε τόν σατανά, ὁ ὁποῖος τοῦ εἶπε: «ὅ,τι κάνεις κάνω... Μόνο ἕνα δέν μπορῶ νά κάνω, νά ταπεινωθῶ». Στά νωθρά παιδιά νά δώσουμε θάρρος, νά τά ἐπαινέσωμε. Μή ἐπαινεῖτε τά παιδιά σας, τά καταστρέφετε.

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25.Περί διακρίσεως α'.

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26.Περί διακρίσεως β'.

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27.Περί διακρίσεως γ'.

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28.Περί πνευματικῆς ἀναισθησίας.

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29.Περί μνησικακίας.

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30.Περί καταλαλιᾶς.

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31.Περί φλυαρίας. Ὑπάρχει φλυαρία στό σπίτι μας ἀλλά καί στά ροῦχα μας...

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32.Περί ψεύδους α'.

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33.Περί ψεύδους β'.

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34.Περί βλασφημίας α'. (στό τέλος τῆς ὁμιλίας ἀκολουθεῖ τό τέλος τῆς ὁμιλίας περί φλυαρίας).

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35.Περί βλασφημίας β'.

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36.Περί δειλίας.

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37.Περί ἀνδρείας.

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38.Περί φιλοτιμίας.

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39.Περί τῆς μνήμης τοῦ θανάτου.

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40.Περί ὑπακοῆς.

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41.Περί ξενιτείας τοῦ κόσμου ἤ ἀναχωρήσεως ἀπό τόν κόσμο.

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42.Περί νηστείας α'.

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43.Περί νηστείας β'.

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44.Περί κατανύξεως καί δακρύων.

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45.Περί μετανοίας.

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46.Περί ἐξομολογήσεως.

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Η Θεία Λειτουργία

The Arabic Divine Liturgy of St. John Chrysostomos

Πειραϊκὴ Ἐκκλησία

Ακούστε (((ο)))
Πειραϊκή Εκκλησία 912fm

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Ὅλα ἀρχίζουν ἐδῶ

Κάθε λογισμὸς καὶ κάθε αἴσθηση ὁδηγοῦν σταδιακὰ τὴν ψυχὴ εἴτε πρὸς τὸν παράδεισο εἴτε πρὸς τὴν κόλαση.

Ἄν ὁ λογισμὸς εἶναι ἔλλογος, τότε συνδέει τὸν ἄνθρωπο μὲ τὸν Θεὸ Λόγο, μὲ τὸν ὕψιστο Λογισμό, μὲ τὴν Παναξία, πρᾶγμα ποὺ εἶναι ἤδη ὁ παράδεισος.

παράδεισος

Ἐάν πάλι εἶναι ἄλογος ὁ λογισμὸς ἤ καὶ παράλογος, τότε συνδέει ἀναπόφευκτα τὸν ἄνθρωπο μὲ τὸν Παράλογο, τὸν Ἀνόητο, μὲ τὸν διάβολο, πρᾶγμα ποὺ εἶναι ἤδη ἡ κόλαση.

Ὅσα ἰσχύουν γιὰ τὸν λογισμὸ, ἰσχύουν καὶ γιὰ τις αἰσθήσεις. Ὅλα ἀρχίζουν ἐδῶ, ἀπὸ τὴν γῆ: καὶ ὁ παράδεισος μὰ καὶ ἡ κόλαση τοῦ ἀνθρώπου.

Ἰουστῖνος Πόποβιτς

Ιωάννου Χρυσοστόμου

Ἐγὼ πατὴρ, ἐγὼ ἀδελφὸς, ἐγὼ νυμφίος, ἐγὼ οἰκία, ἐγὼ τροφὴ, ἐγὼ ἱμάτιον, ἐγὼ ῥίζα, ἐγὼ θεμέλιος, πᾶν ὅπερ ἂν θέλῃς ἐγώ· μηδενὸς ἐν χρείᾳ καταστῇς. Ἐγὼ καὶ δουλεύσω· ἦλθον γὰρ διακονῆσαι, οὐ διακονηθῆναι. Ἐγὼ καὶ φίλος, καὶ μέλος, καὶ κεφαλὴ, καὶ ἀδελφὸς, καὶ ἀδελφὴ, καὶ μήτηρ, πάντα ἐγώ· μόνον οἰκείως ἔχε πρὸς ἐμέ. Ἐγὼ πένης διὰ σέ· καὶ ἀλήτης διὰ σέ· ἐπὶ σταυροῦ διὰ σὲ, ἐπὶ τάφου διὰ σέ· ἄνω ὑπὲρ σοῦ ἐντυγχάνω τῷ Πατρὶ, κάτω ὑπὲρ σοῦ πρεσβευτὴς παραγέγονα παρὰ τοῦ Πατρός. Πάντα μοι σὺ, καὶ ἀδελφὸς, καὶ συγκληρονόμος, καὶ φίλος, καὶ μέλος. Τί πλέον θέλεις; τί τὸν φιλοῦντα ἀποστρέφῃ; τί τῷ κόσμῳ κάμνεις; τί εἰς πίθον ἀντλεῖς τετρημένον;  περισσότερα »»»

Η Ελλάδα και ο Υμνος της Ελευθερίας

Ελληνική σημαία - Ελλάς - Ελευθερία

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Υπεραγία Παρθένος Θεοτόκος Μαρία

Κύριος διασκεδάζει βουλὰς ἐθνῶν, ἀθετεῖ δὲ λογισμοὺς λαῶν καὶ ἀθετεῖ βουλὰς ἀρχόντων· ἡ δὲ βουλὴ τοῦ Κυρίου εἰς τὸν αἰῶνα μένει, λογισμοὶ τῆς καρδίας αὐτοῦ εἰς γενεὰν καὶ γενεάν. (Ψαλ. 32, 10-11)

εἰ δέ τις τῶν ἰδίων καὶ μάλιστα τῶν οἰκείων οὐ προνοεῖ, τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων. (Τιμ.Α 5,8)

Ἅγιος Ἀντώνιος ὁ Μέγας

Οἱ ἄνθρωποι καταχρηστικά λέγονται λογικοί. Δεν εἶναι λογικοὶ ὅσοι ἔμαθαν ἀπλῶς τὰ λόγια καὶ τὰ βιβλία τῶν ἀρχαίων σοφῶν, ἀλλ' ὅσοι ἔχουν τὴ λογικὴ ψυχὴ καὶ μποροῦν νὰ διακρίνουν ποιὸ εἶναι τὸ καλὸ καἰ ποιὸ τὸ κακό καὶ ἀποφεύγουν τὰ πονηρὰ καὶ βλαβερὰ στὴν ψυχή, τὰ δὲ ἀγαθὰ καὶ ψυχωφελῆ, τὰ ἀποκτοῦν πρόθυμα μὲ τὴ μελέτη καὶ τὰ ἐφαρμόζουν μὲ πολλὴ εὐχαριστία πρὸς τὸν Θεό. Αὐτοὶ μόνοι πρέπει νὰ λέγονται ἀληθινὰ λογικοὶ ἄνθρωποι.

St Antony the Great

Ἐφ᾿ ὅσον ἐννοεῖς τὰ περὶ Θεοῦ, νὰ εἶσαι εὐσεβής, χωρὶς φθόνο, ἀγαθός, σώφρων, πράος, χαριστικὸς κατὰ δύναμιν, κοινωνικός, ἀφιλόνεικος καὶ τὰ ὅμοια. Διότι αὐτὸ εἶναι τὸ ἀπαραβίαστο ἀπόκτημα τῆς ψυχῆς, νὰ ἀρέσει στὸ Θεὸ μὲ τέτοιες πράξεις καὶ μὲ τὸ νὰ μὴν κρίνει κανέναν καὶ νὰ λέει γιὰ κανέναν, ὅτι ὁ δείνα εἶναι κακὸς καὶ ἁμάρτησε. Ἀλλὰ καλλίτερο εἶναι νὰ συζητᾶμε τὰ δικά μας κακά, καὶ νὰ ἐρευνᾶμε μέσα μας τὴ δική μας πολιτεία, ἐὰν εἶναι ἀρεστὴ στὸ Θεό. Διότι, τί μᾶς μέλει ἐμᾶς, ἐὰν ὁ ἄλλος εἶναι πονηρός;

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